This page is dedicated to spreading and sharing Bhakti towards Bhagavan Krishna. Videos and also Audio files containing songs in praise of Bhagavan Krishna may be posted on this page.
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Jai Shri Krishna
Krishna Nee begane baaro
sung by S. Aishwarya and S. Saundarya – great-granddaughters of MS Subbulakshmi
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Dear sir vanakkam,
When I saw this video of Balamuralikrishna singing one of my favourite songs I wanted to share it with you and others.
Good day to all.
Humble regards,
Shanthi
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Om Namo Bhagavate Vaasudevaya by Pandit Jasraj
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Govinda Daamodara Madhaveti sung by Pandit Jasraj
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Achyutam Keshavam by K S Chithra
Jai Shri Krishna
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Namaste.
This is a beautiful, sublime, divine, magical and heavenly rendition of the Malayalam song ‘Shri Krishna Karnamrutham’ written by Vayalar Madhavankutty and set to music by Pandit Ramesh Narayan.
Enjoy the bliss of this lovely song.
Jai Shri Krishna
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Sri Krishnashtakam.
Link sent to me by Rahul.
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Mohana Muralidhara Krishna.
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Marvellous and ecstatic rendition of a beautiful Meera Bhajan ‘Mhaara re Giridhar Gopal’, by Shreya Goshal..
The song composed by Hridaynath Mangeshkar in the Maarwari language of Rajasthan is simply divine and blissful. This song was originally sung by Lata Mangeshkar.
Goosebumps….!
Jai Shri Krishna
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Dashakam 100 from Narayaneeyam recited by Edamana Vasudevan Namboothiri.
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Namaste.
This is a lovely song by KJ and I am posting this song through the Tavamithram Mobile Device Application.
Jai Shri Krishna
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This is the second song suggested by Ms. Shanthi Krishnan. Enna thavam seidhanai. She has also provided the transliterated text for this song.
என்ன தவம் செய்தனை!
என்ன தவம் செய்தனை யசோதா
என்ன தவம் செய்தனை யசோதா
என்ன தவம் செய்தனை யசோதா
என்ன தவம் செய்தனை யசோதா
என்ன தவம் செய்தனை யசோதா
எங்கும் நிறை பரபிரம்மம் அம்மா என்றழைக்க
என்ன தவம் செய்தனை யசோதா
எங்கும் நிறை பரபிரம்மம் அம்மா என்றழைக்க
என்ன தவம் செய்தனை யசோதா
எங்கும் நிறை பரபிரம்மம் அம்மா என்றழைக்க
என்ன தவம் செய்தனை
ஈரேழு புவனங்கள் படைத்தவனை
ஈரேழு புவனங்கள் படைத்தவனை
ஈரேழு புவனங்கள் படைத்தவனை கையில்
ஏந்தி சீராட்டி பாலூட்டி தாலாட்ட
ஈரேழு புவனங்கள் படைத்தவனை கையில்
ஏந்தி சீராட்டி பாலூட்டி தாலாட்ட
ஈரேழு புவனங்கள் படைத்தவனை கையில்
ஏந்தி சீராட்டி பாலூட்டி தாலாட்ட நீ
என்ன தவம் செய்தனை யசோதா
எங்கும் நிறை பரபிரம்மம் அம்மா என்றழைக்க
என்ன தவம் செய்தனை!
பிரமனும் இந்திரனும் மனதில் பொறாமை கொள்ள
பிரமனும் இந்திரனும் மனதில் பொறாமை கொள்ள
பிரமனும் இந்திரனும் மனதில் பொறாமை கொள்ள
பிரமனும் இந்திரனும் மனதில் பொறாமை கொள்ள
உரலில் கட்டி வாய் பொத்தி கெஞ்ச வைத்தாள் கண்ணனை
உரலில் கட்டி வாய் பொத்தி கெஞ்ச வைத்தாள் கண்ணனை
உரலில் கட்டி வாய் பொத்தி கெஞ்ச வைத்தாள் தாயே
என்ன தவம் செய்தனை யசோதா
எங்கும் நிறை பரபிரம்மம் அம்மா என்றழைக்க
என்ன தவம் செய்தனை!
சனகாதியர் தவயோகம் செய்தே வருந்தி
சாதித்ததைப் புனிதமாக எளிதில் பெற
என்ன தவம் செய்தனை!
சனகாதியர் தவயோகம் செய்தே வருந்தி
சாதித்ததைப் புனிதமாக எளிதில் பெற
என்ன தவம் செய்தனை யசோதா
என்ன தவம் செய்தனை!
enna thavam seydhanai!
enna thavam seydhanai yasOdhaa
enna thavam seydhanai yasOdhaa
enna thavam seydhanai yasOdhaa
enna thavam seydhanai yasOdhaa
enna thavam seydhanai yasOdhaa
engum niRai parapirammam ammaa endrazhaikka
enna thavam seydhanai yasOdhaa
engum niRai parapirammam ammaa endrazhaikka
enna thavam seydhanai yasOdhaa
engum niRai parapirammam ammaa endrazhaikka
enna thavam seydhanai
eerEzhu puvanangaL pataiththavanai
eerEzhu puvanangaL pataiththavanai
eerEzhu puvanangaL pataiththavanai kaiyil
Endhi seeraatti paalootti thaalaatta
eerEzhu puvanangaL pataiththavanai kaiyil
Endhi seeraatti paalootti thaalaatta
eerEzhu puvanangaL pataiththavanai kaiyil
Endhi seeraatti paalootti thaalaatta nee
enna thavam seydhanai yasOdhaa
engum niRai parapirammam ammaa endrazhaikka
enna thavam seydhanai!
piramanum indhiranum manadhil poRaamai koLLa
piramanum indhiranum manadhil poRaamai koLLa
piramanum indhiranum manadhil poRaamai koLLa
piramanum indhiranum manadhil poRaamai koLLa
uralil katti vaai poththi kenja vaiththaaL kaNNanai
uralil katti vaai poththi kenja vaiththaaL kaNNanai
uralil katti vaai poththi kenja vaiththaaL thaayE
enna thavam seydhanai yasOdhaa
engum niRai parapirammam ammaa endrazhaikka
enna thavam seydhanai!
sanakaadhiyar thavayOkam seydhE varundhi
saadhiththadhaip punidhamaaka eLidhil peRa
enna thavam seydhanai!
sanakaadhiyar thavayOkam seydhE varundhi
saadhiththadhaip punidhamaaka eLidhil peRa
enna thavam seydhanai yasOdhaa
enna thavam seydhanai!
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Click here for lyrics in Sanskrit https://tvmmantras.wordpress.com/krishnashtakam/
Author : Adi Shankaracharya
Bhaje vrajaika mandanam, samastha paapa khandanam,
Swabhaktha chittha ranjanam, sadaiva nanda nandanam,
Supiccha guccha masthakam, sunaada venu hasthakam,
Ananga ranga saagaram namaami Krishna naagaram. 1
————–
Manoja garva mochanam vishaala lola lochanam,
Vidhootha gopa shochanam namaami padma lochanam,
Karaaravindha bhoodharam smithaavaloka sundaram,
Mahendra maana daaranam namaami Krishna vaaranam. 2
————–
Kadhambha soona kundalam suchaaru ganda mandalam,
Vrajaanganaika vallabham namaami Krishna durlabham.
Yashodhayaa samodayaa sagopayaa sananandayaa,
Yutham sukhaika daayakam namaami gopa naayakam. 3
————–
Sadaiva paada pankajam madheeya maanase nijam,
Dadaana mutthamaalakam namaami nanda baalakam,
Samastha dosha shoshanam samastha loka poshanam,
Samastha gopa maanasam namaami nanda laalasam. 4
————–
Bhoovo bharaavathaarakam bhavaabdi karna dhaarakam,
Yashomathee kishorakam namaami chittha chorakam.
Drugantha kaantha banginam sadaa sadaala sanginam,
Dine dine navam navam namaami nanda sambhavam. 5
————–
Gunaakaram sukhaakaram krupaakaram krupaaparam,
Surad vishanni kandanam namaami gopa nandanam.
Naveenagopa naagaram naveena keli lampatam,
Namaami megha sundram thadith prabhaala sathpatam. 6
————–
Samastha gopa nandanam hrudam bujaika modhanam,
Namaami kunja madhyagam prasanna bhaanu shobhanam.
Nikaama kaamadaayakam drugantha chaaru saayakam,
Rasaalavenu gaayakam namaami kunja naayakam. 7
————–
Vidagdha gopikaa mano manogna thalpasaayinam,
Namaami kunja kaanane pravrudha vannhi paayinam.
Kishora kanthi ranchitham, druganjanam sushobitham,
Gajendra moksha kaarinam Namaami sri vihaarinam. 8
————–
Yadaa thadaa yathaa thathaa thathaiva krushna sathkathaa,
Mayaa sadaiva geeyathaam thathaa krupaa vidheeyathaam.
Pramaani kaashtakadwayam japathya dheethya ya pumaan,
Bhaveth sa nanda nandane bhave bhave subhakthimaan. 9
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Namaste.
One of our sisters Ms. Shanthi Krishnan from the UK has requested me to post two Tamil songs on Krishna. I wish her and her family a pleasant trip to their home country Sri Lanka.
Jai Shri Krishna.
Dear Tavamithram Sir,
I would like to share two beautiful Tamil songs on Lord krishna. The first one is aayarpadi maligaiyil which was written by the greatest modern tamil poet kannadasan and sung by S.P.Balasubramaniam. Music composed by M.S.Viswanathan. The second one is enna thavam seidhanai.
I am giving the tamil lyrics of the songs. Please put them separately.
Ayarpadi maligaiyil
ஆயர்பாடி மாளிகையில் தாய் மடியில் கன்றினைப்போல்
மாயக்கண்ணன் தூங்குகின்றான் தாலேலோ
ஆயர்பாடி மாளிகையில் தாய் மடியில் கன்றினைப்போல்
மாயக்கண்ணன் தூங்குகின்றான் தாலேலோ
அவன் வாய் நிறைய மண்ணை உண்டு மண்டலத்தை காட்டியதில்
ஓய்வெடுத்து தூங்குகின்றான் ஆராரோ
ஓய்வெடுத்து தூங்குகின்றான் ஆராரோ
ஆயர்பாடி மாளிகையில் தாய் மடியில் கன்றினைப்போல்
மாயக்கண்ணன் தூங்குகின்றான் தாலேலோ
பின்னலிட்ட கோபியரின் கன்னத்திலே கன்னமிட்டு
மன்னவன் போல் லீலை செய்தான் தாலேலோ
பின்னலிட்ட கோபியரின் கன்னத்திலே கன்னமிட்டு
மன்னவன் போல் லீலை செய்தான் தாலேலோ
அந்த மந்திரத்தில் அவன் உறங்க மயக்கத்திலே இவன் உறங்க
மண்டலமே உறங்குதம்மா ஆராரோ
மண்டலமே உறங்குதம்மா ஆராரோ
ஆயர்பாடி மாளிகையில் தாய் மடியில் கன்றினைப்போல்
மாயக்கண்ணன் தூங்குகின்றான் தாலேலோ
நாகபடம் மீதில் அவன் நர்த்தனங்கள் ஆடியதில்
தாகமெல்லாம் தீர்துகொண்டான் தாலேலோ
நாகபடம் மீதில் அவன் நர்த்தனங்கள் ஆடியதில்
தாகமெல்லாம் தீர்துகொண்டான் தாலேலோ
அவன் மோகநிலை கூட ஒரு யோகநிலை போலிருக்கும்
யாரவனை தூங்கவிட்டார் ஆராரோ
யாரவனை தூங்கவிட்டார் ஆராரோ
ஆயர்பாடி மாளிகையில் தாய் மடியில் கன்றினைப்போல்
மாயக்கண்ணன் தூங்குகின்றான் தாலேலோ
கண்ணனவன் தூங்கிவிட்டால் காசினியே தூங்கிவிடும்
அன்னையரே துயிலெழுப்ப வாரீரோ
கண்ணனவன் தூங்கிவிட்டால் காசினியே தூங்கிவிடும்
அன்னையரே துயிலெழுப்ப வாரீரோ
அவன் பொன்னழகை பார்ப்பதற்கும் போதை முத்தம் பெறுவதற்கும்
கன்னியரே கோபியரே வாரீரோ
கன்னியரே கோபியரே வாரீரோ
ஆயர்பாடி மாளிகையில் தாய் மடியில் கன்றினைப்போல்
மாயக்கண்ணன் தூங்குகின்றான் தாலேலோ
மாயக்கண்ணன் தூங்குகின்றான் தாலேலோ.
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Namaste dear respected Tavamithram Sir and all my friends.
Am sharing this with you this beautiful bhajan of Jagjit Singh.
Hope you all like it.
Sincere pranams to Sir.
जय श्री कृष्ण
Reva
Reva
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Namaste.
Someone sent me this beautiful rendition of Krishna Maha Mantra. It is divine, extremely beautiful and gentle. The lovely voice of Madhuraa Bhattacharya and the music of Gourab Shome are nothing short of being heavenly.
Enjoy.
Jai Shri Krishna
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Hi.
I thought of sharing these two songs in Tulu…People who don’t know this language…Tulu is a beautiful language spoken in the south Canara region in Karnataka.
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Namaste and good morning dear respected Tavamithram Sir and to all.
I like this song and the singer very much.
Yaava Mohana Gopalakrishna by Adiga M D Pallavi.
May God bless you all.
Reva
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Jai Shri Krishna.
Njanappana by Poonthanam.
About : Poonthanam
Poonthanam was a famous devotee of Guruvayurappan, who lived in Keezhattoor in (Malappuram district), Kerala, India. He was a famous devotee of Lord Krishna (Guruvayurappan). He is remembered for his masterpiece, Jnanappana which means ‘the song of wisdom’ in Malayalam. Poonthanam was the family name, his personal name is not known.
Poonthanam was born into a Namboodiri Brahmin family. He married at 20, but for a long time, they had no children. He began to propitiate the Lord of Guruvayur and a son was born. He called for a celebration and everybody known was invited, but the child died an hour before the ceremony. Grief-stricken Poonthanam sought refuge at Guruvayur and started praying with the puranic story of Kumaraharanam. He considered Lord Krishna as his son and achieved enlightenement. In his work he writes: “While little Krishna is dancing in our hearts, do we need little ones of our own?” Poonthanam spent the rest of his life reading the Bhagavatham and singing the Lord’s glories in simple Malayalam. His magnum opus, Njanappana, was composed during this period. The house which he lived in Malappuram District is now taken care by Guruvayur Devaswom.
He is contemporary of Melpathur Narayana Bhattathiri, another famous poet associated with Guruvayur. Lord Guruvaayoorappan has appreciated Poonthanam’s bhakthi various times directly and it is believed that he himself came down to earth and taken Poonthanam personally to Vaikuntam
Below is the link of Njanappana
Meaning of Lyrics:
My teacher(Lord of Guruvayur) should help me always to keep the sacred names always in my toungue, and thereby making my life fruitful;
O Krishna, Krishna, Mukunda,Janardana, Krishna, Govinda, Narayana, O Hari, O Achyuthananda Govinda Madhava Sachchidananda Narayana O Hari!
Neither we know about yesterday and tomorrow, nor do we know about the time when the body seen in the present will end. O Lord, you make the seen unseen and make one ‘carried’(dead) within couple of days.It is too you who make the King a beggar.
Some perceives this by seeing, but some does not. And there are some who perceives early that nothing seen of this sort is the Truth. There are different mentalities among humans themselves. As many wants to know about it, there are many Saastras(books with correct explanation of various aspects of life). For those interested in Karma, there are Karmasaastras. There are innumerous saastras like Sankhya saastra, Yoga etc, but keep those aside for now.
For people like us who are bewildered in this rotating wheel of the world, great scholars have suggested the Supreme Truth. To get salvation easily, give your ears to this.
O Krishna, Krishna, Mukunda,Janardana, Krishna, Govinda, Narayana, O Hari, O Achyuthananda Govinda Madhava Sachchidananda Narayana O Hari!
We are all tied up with a thing called ‘Karma’(Deeds).
The world of all these seen is handled by a single ‘jyothi’ (flame) form, without allowing any of these to come within it and without getting disturbed by any of these, being something pereceivable by the ones who think of it, being non-perceivable by any means to those who does not know anything, being the living thing in each one of the world wherein no two are alike.This one who stands detached from everything, is the one who made the world! Three worlds are contained in this ‘One’, and compared to this, this world is nothing!
O Krishna, Krishna, Mukunda,Janardana, Krishna, Govinda, Narayana, O Hari, O Achyuthananda Govinda Madhava Sachchidananda Narayana O Hari!
In this world made of the ‘One’, there are three karmas(deeds)- Good deeds, Bad deeds and a mix of these. When we think of these three, we can see that life is tied up by these, one using golden chain, the other using iron chain, and the mix of good and bad deeds uses a chain made of both gold and iron.Those who are in the way of Brahma also are tied up with their deeds. Even Brahma finds it diffcicult to create the world before the ‘Flood’, or to cross the chain of deeds. Even the dik paalakas(the Gods protecting the eight directions) are bound at their own directions. We, with our silly deeds changes our form from one species to another, by entering the womb and coming out of it and thereby playing with our deeds.
O Krishna, Krishna, Mukunda,Janardana, Krishna, Govinda, Narayana, O Hari, O Achyuthananda Govinda Madhava Sachchidananda Narayana O Hari!
The creature ‘life’ being in Den for some time, gets free of its bad attributes and attains maturity in course of time, to take birth as a human. Those gone to the heaven by performing good deeds enjoys there till their credits of their good deeds expire. They take birth on earth, and if they die after many bad deeds, will be thrown to the dens.
O Krishna, Krishna, Mukunda,Janardana, Krishna, Govinda, Narayana, O Hari, O Achyuthananda Govinda Madhava Sachchidananda Narayana O Hari!
One life from heaven will take birth in this world as a Brahmin(the best caste). But doing many bad things make him take next birth as a ‘chandala’(low caste). Demons become Gods, Immortals become trees, Goat becomes elephant and vice versa, fox dies to take birth as man, a lady dies to take birth as a fox, the unkindly toturing king dies to take birth as a worm, fly dies to take birth as a cat, and all these are Lord’s games. These lives going up and down like this earns all deeds from this earth; endless deeds!
O Krishna, Krishna, Mukunda,Janardana, Krishna, Govinda, Narayana, O Hari, O Achyuthananda Govinda Madhava Sachchidananda Narayana O Hari!
Thus, with the earned credits of the deeds , the lives go to the respective worlds, and remains there until the credits of one’s own deeds expire in course of time. Then they come again to earth to earn more deeds. It is like , staying somewhere else with the money you got it from your home.
O Krishna, Krishna, Mukunda,Janardana, Krishna, Govinda, Narayana, O Hari, O Achyuthananda Govinda Madhava Sachchidananda Narayana O Hari!
The playground for all deeds is the place of birth which is earth. Destroying one’s deeds also is not possible anywhere else. The Earth, the mother of the world gives everything they like to the devotees, to the ones yearning for liberation and to the good and successful ones. She is the root nature of the Lord, visible to us. The incarnations of the supreme is happening, to protect her only. Because of this, Earth is the best among the fourteen worlds. Saints in the way of Vedas and the Vedas themselves tell this with great respect. In the great ocean there are lakhs of islands wherein seven are the best.
As the centre point of the lotus Earth stands aplace known as ‘Bhoodharendra’, which is divided in to nine parts. Among these nine, Bharatha country is the best part. Respected saints are telling this is the area of Karma. Even for those in Brahmaloka, the seed of Karma is to be sprouted from there. It is not easy to destroy Karma and to take life to salvation, in the parts other than Bharathakhanda(the country Bharata). We all should remember that this Bharatha is such an important a place.
O Krishna, Krishna, Mukunda,Janardana, Krishna, Govinda, Narayana, O Hari, O Achyuthananda Govinda Madhava Sachchidananda Narayana O Hari!
Among all the four yugas, Kaliyuga is the best as it is very easy to attain salvation in the same. There is no other effort needed other than chanting Lord’s names like “Krishna Krishna Mukunda Janardana Krishna Govinda Rama”. Thinking of this, those lives in the other thirteen worlds, those in the other six islands, those in the other eight khandas(sectors) and those in the other three yugas ,praises and respects the Bharathakhanda of Kaliyuga; as they are unable to attain salvation. They think..”It is our bad luck not to take birth in this Bharatha khanda in Kaliyuga, O God! We salute every human and even Kali who took birth here at this time, o Krishna!”
Others praise like these, but why should we tell this? Instead, we all should remember that this time is Kaliyuga, this place is Bharatha and we are all humans. You think well about whether the names of Hari are vanishing, whether the fear of den is decreasing, whether this is a life without a tongue or whether we do not have this destruction at all.Alas! Without thinking, we are wasting our life.
O Krishna, Krishna, Mukunda,Janardana, Krishna, Govinda, Narayana, O Hari, O Achyuthananda Govinda Madhava Sachchidananda Narayana O Hari!
After many births of suffering, because of some good deeds, we have taken birth here. How many births we had in forests, how many in water, how many in soil, in how many we stood as trees, how many times dying, how many times as cows or other animals; all before getting this life as a human. It took big effort to enter mother’s womb. After that, we lost 10 months there, another 10 or 12 years as a child and thereafter living in self esteem and pride, being illiterate of oneself.
We don’t know how long we live. In this momentary body, breath alone persists. That too diminishes being illiterate of the this and running around. In this short span of time, we are not chanting His name.
O Krishna, Krishna, Mukunda,Janardana, Krishna, Govinda, Narayana, O Hari, O Achyuthananda Govinda Madhava Sachchidananda Narayana O Hari!
Some are quarelling for positions without shame. Another few are thinking of the communal egos and becoming mad about it. Some are going to the houses of women and becoming their pet-monkeys, some are taking pride in being the servants, some are doing ‘shanthi’(pooja) till dusk to sustain, some are not giving even food to his own father, mother and wife. Some don’t even see own agnisakshini wife even in dreams! If some good people correct it, they become furious on these good ones, as if towards enemies. Some disrespect scholars and some takes the credit of keeping the world in tact only through their words.
O Krishna, Krishna, Mukunda,Janardana, Krishna, Govinda, Narayana, O Hari, O Achyuthananda Govinda Madhava Sachchidananda Narayana O Hari!
Being proud of their brahmanya, some claims even brahma is equal to me. Some are performing ‘Agnihotra’ to attain titles, some are selling huge quantity of gold n precious stones , some are doing business with elephants, some are using even ships for making money!Even after doing all these, how much wealth are they getting?!! Instead, they are ruining themselves in greed for money, to become dirty paupers. Mind will never be happy with how much ever wealth we get.If one gets ten, he wants to get hundred instead; if one gets hundred, he wants thousand instead. If one gets thousand, the would think more would have been wonderful.
We are going up in the rope of desire, without get detached from it.O Krishna, Krishna, Mukunda,Janardana, Krishna, Govinda, Narayana, O Hari, O Achyuthananda Govinda Madhava Sachchidananda Narayana O Hari!
When good people beg for money, the cruel ones will not given even a part of it, but at the time of death no one is able to carry even the dress put on. Without repenting, they are in wrong believes, and by having desire in wealth, they are ignoring the Truth. The Truth is Brahma itself, and the good people believe in this. Without knowing what is to be known from the knowledge, some pretends to be a scholar. It is just like an ass carries saffron without knowing the smell of it. Thinking of Lord, one can see all these illusions are because of the desire.
O Krishna, Krishna, Mukunda,Janardana, Krishna, Govinda, Narayana, O Hari, O Achyuthananda Govinda Madhava Sachchidananda Narayana O Hari!
Life period is counted down and the desire is going up and up. While thinking one after the other like “Vishu has come after Onam”, “Thiruvathira is yet to come”,”In the month of Kumbha, my birthstar aswathy will come”,”There will be some death anniversary in the month of Vrischika”, “feasts are not less”, “After getting a child, I will marry him off and will see his child”, the poor fellow dies, O Lord!
Why to say this much about it? All of us should think well- the size of our Karma, the various births we had come through, the Time has reached Kaliyuga, the greatness of Bharathakhanda and the fact that we are born in that, the time wasted in this birth, the fact that there is no measure of one’s life period, the healthy state, the fact that one can attain ‘Purusharthha’(dharma, artha, kama, moksha) by chantimng Lord’s names, the forthcoming fears about den. You should think about it today. Why to waste time, all of you go to Vaikunda!
O Krishna, Krishna, Mukunda,Janardana, Krishna, Govinda, Narayana, O Hari, O Achyuthananda Govinda Madhava Sachchidananda Narayana O Hari!
We are together neither at the time of birth nor at that of death. O why should we compete for nothing, in this meantime we saw each other? Having Purusharthha with us, why we are longing for wealth? Why should we consider other light during daylight? Is there any need of other children when Unnikkannan(Lord Krishna in the form of a kid) is playing in our mind? We have got many friends, but are there not devotees of Lord Vishnu? Seeing the tricks of the Maya(Illusion), life too plays its silly tricks and these are the prosperities in this world. This world is our home, the master of the world, the Lord is the father for all of us and the Mother of the world is the mother for each living thing. This father and Mother are there to protect us always. The food is their bhiksha to us and all we have to do is to have the same.
O Krishna, Krishna, Mukunda,Janardana, Krishna, Govinda, Narayana, O Hari, O Achyuthananda Govinda Madhava Sachchidananda Narayana O Hari!
Without desires, we should chant the Lord’s names, in devotion. We all should live carefully in this way, as much as we can, for the life period allotted to us. We should salute and praise , without any shame, each and every living things. Being His devotee, one should suffer all the harshness towards him . When one sees good people, he should bow down without shame. One should dance in devotion, like an insane. When world goes like this, difficulties will run away. And when one’s assigned Karma is over, the body falls down. Seeing the Brahma rising, the life rush towards it. While going on Truth, don’t worry about anything, but listen to the greatness of Lord’s name, Listen to the greatness of Lord’s name!
O Krishna, Krishna, Mukunda,Janardana, Krishna, Govinda, Narayana, O Hari, O Achyuthananda Govinda Madhava Sachchidananda Narayana O Hari!
Let one be the low caste or the high caste in the way of Vedas ie Brahmin, if not born as dumb , utter once in any day ,just one among the innumerous names of the Lord-whether it be when you sit freely, or unknowingly in your dreams, or considering it as something else in fun, or even for somebody else.
O Krishna, Krishna, Mukunda,Janardana, Krishna, Govinda, Narayana, O Hari, O Achyuthananda Govinda Madhava Sachchidananda Narayana O Hari!
Let one be in any place, if he utter this with his tongue, or if not,hear this with his ear one time in any day, his life has become fruitful and he will get salvation. This is mentioned by the teacher Shridharaacharya(a character in Hindu mythology), Badarayana(Vyasa, author of Mahabharata), Geetha(The holy bhagavat Gita) and the Vedas.
Chant happily His names to join happily in Brahma. This is required only if you have will for it. This is the greatness of His name. O Lord! Though this is wrong or not wrong, please express yourself! Please express yourself! Krishna! O Lord! Krishna!
Victory to Narayana!
Victory to Narayana !
Victory to Narayana!
Victory to Narayana!
Victory to Narayana!
Victory to Narayana!
Victory to Narayana!
Victory to Narayana!
Victory to Narayana!
Victory to Narayana!
Victory to Narayana!
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Krishnam Vande Jagad Gurum
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