The ‘Thread’ of Existence

The ‘thread’ of existence – The one who comprehends this attains instantaneous spiritual, intellectual and emotional freedom, and above all peace.

Irrespective of the difficulties or obstacles you encounter in life, the foremost task you might want to undertake prior to seeking solutions would be to overcome the CURSE OF DUALITY by PURGING YOUR MIND of all baseless fears, beliefs and assumptions that may be currently dictating your thoughts.

SBG 7:7

Those who propagate the concept of duality lack an understanding of both Vedanta and the principles of science and rationality. Their influence on society has been immeasurable and harmful. The naive and intellectual notion of unquestioningly believing in the existence of a separate divine being is a leading cause of major conflicts, wars, genocides, and other atrocious events throughout human history. Individual beliefs often clash, leading to deep-rooted conflicts that can endure for centuries. Nowhere in the Srimad Bhagavad Gita does Krishna instruct Arjuna to blindly believe in anything or seek His favour through prayer. Nowhere does Krishna advocate for performing absurd goal-oriented rituals. Such actions carried out in the name of religion, Bhakti, or tradition contradict one of the core teachings of KarmaYoga in the Srimad Bhagavad Gita.


SBG 2:47
कर्मण्येवाधिकारस्ते मा फलेषु कदाचन |
मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि || २ ४७ ||
You only have the right to work, but never to claim its results. The results of your actions should never be your motive but at the same time, you should not be attached to inaction.

Watch the Advaitaanubhava video given below to gain more clarity on this matter.

Consider this: Just as a wave emerges from the ocean and temporarily assumes its own form and identity, it always remains connected to and inseparable from the ocean.

Likewise, all living beings and inanimate objects are similar to waves, as they too arise from the vast ocean of existence and adopt transient names and forms, only to return to their original state of oneness with the entirety of existence or Brahman.

Physical beings are mere assemblages of cells organised in various ways that determine their structure and function. However, the true Self is the same omnipresent Paramatma, Brahman, or the entity known as Krishna, without whom nothing can either exist or not exist.

The false belief of separation from the whole is the root cause of mental distress and unease in life. These deeply ingrained beliefs, though difficult to uproot, can be overcome within a short span of time if one truly opens their inner eye of reason.

SBG 6:29
सर्वभूतस्थमात्मानं सर्वभूतानि चात्मनि |
ईक्षते योगयुक्तात्मा सर्वत्र समदर्शनः || ६ २९ ||
A yogi whose Self is united with Divine Consciousness sees the Self abiding in all beings and all beings in the Self. Such a person sees the same everywhere.

SBG 10:20
अहमात्मा गुडाकेश सर्वभूताशयस्थितः |
अहमादिश्च मध्यं च भूतानामन्त एव च || १० २० ||
I am the Self, O Gudakesha (Arjuna), situated within all living entities. I am the origin, the middle and also the end of all beings.

SBG 13:27 (or 28 in some editions)
समं सर्वेषु भूतेषु तिष्ठन्तं परमेश्वरम् |
विनश्यत्स्वविनश्यन्तं यः पश्यति स पश्यति || १३ २७ ||
The person who truly sees is the one who sees the Supreme Atman or Supreme Bhagavan, existing equally in all beings – the unperishing within the perishing.

SBG 13:28 (or 29 in some editions)
समं पश्यन्हि सर्वत्र समवस्थितमीश्वरम् |
न हिनस्त्यात्मनात्मानं ततो याति परां गतिम् || १३ २८ ||
Such a person perceives the same Supreme Divinity or Bhagavan dwelling equally everywhere, and he does not degrade his own spiritual well-being by mistaking his ego to be the Self like the way ignorant people do. He, therefore, reaches the highest goal.

Clean up your mind. START WORKING on gaining Advaitaanubhava and find peace in 30 minutes – Learning to Experience nonduality or Universal Oneness. The moment you realise that there is nothing outside your own mind, the result will be nothing but fearlessness and absolute peace.

Also read ‘ The curse of duality’

100 Selected Shlokas from the SBG – Index

bhagavad gita srimad bhagavad gita krishna vedanta advaita vedanta overcome fear mental peace

The Usher Reveals It All – Truths they will never tell you!

PLEASE READ THE POST BEFORE WATCHING THE VIDEO.

“I do this because this is what my elders have been doing,” is a typical argument given by people, who either do not have the inclination to learn and evolve, or have been trained to never ask questions.

In today’s world, it seems like everything is becoming more complicated than it needs to be. People are drifting away from the core Vedanta philosophy and creating their own sub-organisations and communities, often confusing children and youth about what is truly important in life.

Organised religions have taken advantage of this confusion by capitalising on people’s ignorance of Vedanta, and their desire to find meaning and purpose. They shame children and youth who come from a Dharmic background, of which Vedanta is at the pinnacle. Instead of focusing on the core philosophy of Vedanta, people are getting caught up in the beliefs of foreign religions, which have crept into their consciousness.

The Srimad Bhagavad Gita provides a perfect layout for a productive and fulfilling life, but unfortunately, many people do not fully understand its philosophy. Instead, through social media posts and videos, they are subliminally and also directly forced to fully believe in duality so that the gullible youth could become members of their large organisations. Most such organisations preach messages that are contrary to the teachings of the Srimad Bhagavad Gita.

It is time for people to start simplifying their lives and focusing on the core philosophy of Vedanta. We need to get back to basics and teach our children and youth the true meaning of dharma. By doing so, we can create a world that is more peaceful, harmonious, and fulfilling.

For those who have an open mind and are interested in learning more about the highest philosophy and science of Vedanta, there are resources available to help. Videos, books, and other materials can be found online, providing a wealth of information and knowledge about this ancient philosophy.

Let us all work together to simplify our lives and focus on what truly matters. By doing so, we can create a better world for ourselves, our children, and future generations to come.

This video is meant for people, who have an open mind and would like to experience and learn more about the highest philosophy and science of Vedanta.

The SECRET to IMMUNITY FROM KARMA- Srimad Bhagavad Gita Shlokas SBG 5:10, 11, 12 #shorts 26

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(The speed is because of the limitation of 60 seconds for a #shorts video)

Shlokas SBG 5:10, 11, 12

#shorts

SBG 5:10
ब्रह्मण्याधाय कर्माणि सङ्गं त्यक्त्वा करोति यः |
लिप्यते न स पापेन पद्मपत्रमिवाम्भसा || ५ १० ||
brahmanyaaidhaaya karmaaNi
sangam tyaktvaa karoti yaha
lipyate na sa paapena
padmapatra-mivaambhasaa (SBG 5:10)
One who dedicates all his actions to the Supreme Brahman/Bhagavan and gives up all attachment to his works, is untouched by sin, just as a lotus leaf is unaffected by water.
——————————
SBG 5:11
कायेन मनसा बुद्ध्या केवलैरिन्द्रियैरपि |
योगिनः कर्म कुर्वन्ति सङ्गं त्यक्त्वात्मशुद्धये || ५ ११ ||
kaayena manasaa buddhyaa
kevalair-indriyair-api
yoginaha karma kurvanti
sangam tyaktvaat mashuddhaye (SBG 5:11)
In order to attain mental purity, Yogis give up all attachment and perform action with their body, mind, intellect or even merely with their senses.
——————————
SBG 5:12
युक्तः कर्म फलं त्यक्त्वा शान्तिमाप्नोति नैष्ठिकीम् |
अयुक्तः कामकारेण फले सक्तो निबध्यते || ५ १२ ||
yuktaha karmaphalam tyaktvaa
shaanti-maapnoti naisht-hikeem
ayuktaha kaamakaareNa
phale sakto nibadhyate (SBG 5:12)
One who has renounced all attachments to the results of actions attains the highest levels of peace, whereas those who are prompted by the desire for the results of their actions, are unsteady and are not free.

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ATTITUDE MANAGEMENT – Srimad Bhagavad Gita Shlokas SBG 5:08, 09 #shorts 25

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Shlokas SBG 5:08, 09

#shorts

SBG 5:08

नैव किंचित्करोमीति युक्तो मन्येत तत्त्ववित् |
पश्यञ्शृण्वन्स्पृशञ्जिघ्रन्नश्नंगच्छन्स्वपन्श्वसन् || ५ ८ ||

naiva kinchit-karomeeti

yukto manyeta tattva-vit

pashyan-shruNvan-sprishan-jighran-

nashnan-gacchan-svapan-shvasan (SBG 5:08)

 

SBG  5:09

प्रलपन्विसृजन्गृह्णन्नुन्मिषन्निमिषन्नपि |
इन्द्रियाणीन्द्रियार्थेषु वर्तन्त इति धारयन् || ५ ९ ||

pralapan visrijan grihNan-

nunmishan-nimishannapi

indriyaa-Neendriyaartheshu

vartanta iti dhaarayan (SBG 5:09)

 

(SBG 5:08,09) A person of selfless action thinks, “I am not doing anything at all”, even while seeing, hearing, touching, smelling, eating, going, dreaming, breathing,

talking, giving up, accepting, while opening and closing the eyelids; knowing that they are the senses that are interacting with sense objects.

A complete Course on UDEMY – A Gita Experience with Tavamithram. https://bit.ly/agecourse

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MENTAL EQUANIMITY AND COMPASSION FOR ALL BEINGS – Srimad Bhagavad Gita Shlokas SBG 5:06, 07 #shorts 24

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Shlokas SBG 5:06, 07

#shorts

SBG 5:06

संन्यासस्तु महाबाहो दुःखमाप्तुमयोगतः |

योगयुक्तो मुनिर्ब्रह्म नचिरेणाधिगच्छति || ५ ६ ||

sannyaasastu mahaabaaho

duhkha maaptuma yogataha

yogayukto munir brahma

nachireNaa-dhigacchati (SBG 5:06)

O mighty-armed one, renunciation is difficult to achieve without yoga. However, a contemplative person who is steadfast in yoga can quickly attain the eternal Brahman.

——————————

SBG 5:07

योगयुक्तो विशुद्धात्मा विजितात्मा जितेन्द्रियः |
सर्वभूतात्मभूतात्मा कुर्वन्नपि न लिप्यते || ५ ७ ||

yogayukto vishuddhaatmaa

vijitaatmaa jitendriyaha

sarva bhootaatma bhootaatmaa

kurvannapi na lipyate (5:07)

 A person, who is devoted to the path of selfless action, has a pure mind or a purified soul, has his body and senses under control, is compassionate to all living beings and sees his Self in them, although engaged in work, is never in bondage.

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BE A KARMAYOGI. Srimad Bhagavad Gita Shlokas SBG 5:01, 02, 03 #shorts 23

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(Sorry about the speed. But that’s what happens when three Shlokas have to be said and translated within 60 seconds)

Shlokas SBG 5:01, 02, 03

#shorts

SBG 5:01

अर्जुन उवाच |
संन्यासं कर्मणां कृष्ण पुनर्योगं च शंससि |
यच्छ्रेय एतयोरेकं तन्मे ब्रूहि सुनिश्चितम् || ५ १ ||

arjuna uvaacha:
sannyaasam
 karmaNaam krshna
punar
 yogam cha shamsasi
yacchreya
 etayorekam 
tanme
 broohi sunish-chitam (SBG 5:01)

 Arjuna said:
O Krishna, you praise renunciation of all actions, and then you talk about devotional Service or Yoga. Please tell me for sure, which one of the two is better.

——————————

SBG 5:02

श्रीभगवानुवाच |

संन्यासः कर्मयोगश्चनिःश्रेयसकरावुभौ |

तयोस्तु कर्मसंन्यासात्कर्मयोगो विशिष्यते || ५ २ ||

Sri Bhagavaan uvaacha:

sannyaasaha karmayogash-cha

nihi-shreya-sakaraa vubhau

tayostu karma sannyaasaat

karmayogo vishishyate (SBG 5:02)

Bhagavan Shri Krishna said: Renunciation and the Yoga of performing selfless action both lead to liberation. But among the two, the Yoga of performing selfless action is superior to the Yoga of renunciation of action.

——————————

SBG 5:03

ज्ञेयः स नित्यसंन्यासी यो न द्वेष्टि न काङ्क्षति |

निर्द्वन्द्वो हि महाबाहो सुखं बन्धात्प्रमुच्यते || ५ ३ ||

gnyeyaha sa nityasannyaasi

yo na dveshti na kaangkshati

nirdvandvo hi mahaabaaho

sukham bandhaat pramuchyate (SBG 5:03)

 

A person who neither hates nor desires the results of his actions is known to be a Sanyasi or one who has renounced everything.  Such a person is free from dualities and is therefore liberated from material bondage.

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THE SWORD OF KNOWLEDGE – RISE! SBG 4:40, 41, 42 #shorts 22

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Shlokas SBG 4:40, 41, 42

#shorts

SBG 4:40

अज्ञश्चाश्रद्दधानश्च संशयात्मा विनश्यति |
नायं लोकोऽस्ति न परो न सुखं संशयात्मनः || ४ ४० ||

agnyash-chaa-shraddha-dhaanash-cha
samshayaatmaa vinashyati
naayam loko’sti na paro
na sukham samshayaat-manaha(SBG 4:40)

 The ignorant, the faithless and those who doubt themselves proceed to destruction. For the one who doubts, there is happiness neither in this world nor in the other.

——————————

SBG 4:41

योगसंन्यस्तकर्माणं ज्ञानसंछिन्नसंशयम् |
आत्मवन्तं न कर्माणि निबध्नन्ति धनंजय || ४ ४१ ||

 yoga-sannyasta-karmaaNam
gnyaana-samcchinna-samshayam
aatmavantam na karmaaNi
nibadhnanti dhananjaya (SBG 4:41)

He who has renounced the fruit of actions by Yoga, whose doubts have been destroyed by knowledge and who is situated in the Self, O Dhananjaya (Arjuna), is not bound by actions.

——————————

SBG 4:42

तस्मादज्ञानसंभूतं हृत्स्थं ज्ञानासिनात्मनः |
छित्त्वैनं संशयं योगमातिष्ठोत्तिष्ठ भारत || ४ ४२ ||

 tasmaad-agnyaana-sambhootam
hritstham gnyaanaa-sinaat-manaha
chitt-vainam samshayam yogam-
aatish-totthisht-ha bhaarata (SBG4:42)

Therefore, O descendant of Bharata (Arjuna), destroy doubt born of ignorance of the Self seated in your heart, with the sword of your knowledge, take to Yoga and rise.

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BURN KARMA THROUGH KNOWLEDGE! – SBG 4:36, 37, 38 #shorts 21

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Shlokas SBG 4:36, 37, 38

#shorts

SBG 4:36

अपि चेदसि पापेभ्यः सर्वेभ्यः पापकृत्तमः |
सर्वं ज्ञानप्लवेनैव वृजिनं संतरिष्यसि || ४ ३६ ||

 api chedhasi paapebhyah
sarvebhyah paapakrittha-maha
sarvam gnyaana-plavenaiva
vrijinam santarishyasi (SBG 4:36)

Even if you were to be the worst of sinners, you will be able to cross all sins and the ocean of miseries by the boat of transcendental knowledge.

——————————

SBG 4:37

यथैधांसि समिद्धोऽग्निर्भस्मसात्कुरुतेऽर्जुन |
ज्ञानाग्निः सर्वकर्माणि भस्मसात्कुरुते तथा || ४ ३७ ||

 yathaidhaamsi samiddho’gnir-
bhasmasaath-kurute’rjuna
gnyaanaagnih sarvakarmaaNi
bhasmasaath-kurute tathaa (SBG 4:37)

Just as a blazing fire burns wood used as fuel into ashes, O Arjuna, knowledge burns all actions and reactions due to material activities, into ashes.

——————————

SBG 4:38

 न हि ज्ञानेन सदृशं पवित्रमिह विद्यते |
तत्स्वयं योगसंसिद्धः कालेनात्मनि विन्दति || ४ ३८ ||

na hi gnyaanena sadrisham
pavitra-miha vidhyathe
tath-svayam yoga-samsiddhah
kaalenaath-mani vindati (SBG 4:38)

 There is certainly nothing more purifying than knowledge. He who is perfect in Yoga finds it in the Self in due course of time.

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ASK QUESTIONS! DON’T BLINDLY BELIEVE ANYONE OR ANYTHING! – SBG 4:34 and 4:35 #shorts 20

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Shlokas SBG 4:34, 35

#shorts

SBG 4:34

तद्विद्धि प्रणिपातेन परिप्रश्नेन सेवया |
उपदेक्ष्यन्ति ते ज्ञानं ज्ञानिनस्तत्त्वदर्शिनः || ४ ३४ ||

tadhviddhi praNipaathena
pariprashnena sevayaa
upadekshyanthi te gnyaanam
gnyaaninas-thatthva-darshinah (SBG 4:34)

Acquire knowledge through reverence to teachers who have known the Truth, serve them and ask them questions until all of them are answered. The wise who know the Truth will teach it to you. 

——————————

SNG 4:35

यज्ज्ञात्वा न पुनर्मोहमेवं यास्यसि पाण्डव |
येन भूतान्यशेषाणि द्रक्ष्यस्यात्मन्यथो मयि || ४ ३५ ||

yaggnyaatvaa na punar-moham-
evam yaasyasi paandava
yena bhuutaan-yasheshaaNi
drakshya-syaatman-yatho mayi (SBG 4:35)

After acquiring that knowledge, O son of Pandu (Arjuna), you will not be deluded like this anymore and by that knowledge, you will see all creatures in you and them in Me.

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PURIFIED BY THE FIRE OF KNOWLEDGE – SBG 4:10 and 4:19 #shorts 19

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Shlokas SBG 4:10, 19

#shorts

SBG 4:10

वीतरागभयक्रोधा मन्मया मामुपाश्रिताः |
बहवो ज्ञानतपसा पूता मद्भावमागताः || ४ १० ||

viitha-raaga-bhaya-krodhaa
man-mayaa maam-upaashritaaha
bahavo gnyaana-thapasaa
puuthaa madh-bhaava-maaga-thaaha (SBG 4:10)

 Freed from attachment, fear and anger, being absorbed in Me, taking refuge in Me, purified by the fire of knowledge, many have thus attained My Divine nature.

SBG 4:19

यस्य सर्वे समारम्भाः कामसङ्कल्पवर्जिताः |
ज्ञानाग्निदग्धकर्माणं तमाहुः पण्डितं बुधाः || ४ १९ ||

yasya sarve samaa-rambhaah
kaama-sankalpa-varjitaaha
jnanaagni-dagdha-karmaaNam
tamaa-huh panditam budhaaha (SBG 4:19)

A person whose every action is devoid of selfish desires and whose actions are burned by the fire of knowledge is known to be a wise and highly learned person.

A complete Course on UDEMY – A Gita Experience with Tavamithram. https://bit.ly/agecourse

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THE ESTABLISHMENT OF DHARMA – SAMBHAVAAMI YUGE YUGE SBG 4:08 and 4:08 #shorts 18

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Shlokas SBG 4:07, 08

#shorts

SBG 4:07
यदा यदा हि धर्मस्य ग्लानिर्भवति भारत |
अभ्युत्थानमधर्मस्य तदात्मानं सृजाम्यहम्
yadaa yadaa hi dharmasya
glaanir-bhavathi bhaarata
abhyutthaanam-adharmasya
tadaath-maanam srjaa-myaham (SBG 4:07)

Whenever righteousness comes down and unrighteousness predominates, O descendant of Bharata, I manifest Myself.

SBG 4:08
परित्राणाय साधूनां विनाशाय च दुष्कृताम्
धर्मसंस्थापनार्थाय संभवामि युगे युगे
parithraaNaaya saadhuunaam
vinaashaaya cha dushkrthaam
dharma-samsthaa-panaarthaaya
sambhavaami yuge yuge (SBG 4:08)

In order to protect the good and to destroy the unrighteous; and for the establishment of righteousness, I appear from age to age.

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DO ATTACHMENTS END IN PAIN? SBG 3:42 and 3:43 #shorts 17

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Shlokas SBG 3:42, 43

#shorts


SBG 3:42
इन्द्रियाणि पराण्याहुरिन्द्रियेभ्यः परं मनः |
मनसस्तु परा बुद्धिर्यो बुद्धेः परतस्तु सः || ३ ४२ ||
indriyaaNi paraan-yaahur-
indriye-bhyah param manaha
manasasthu paraa buddhir-
yo buddheh parathasthu saha (SBG 3:42)

The senses are superior to the sense objects; the mind is superior to the senses, but the intellect is superior to the mind, and the Self or the soul is superior to the intellect.
———————————————————–
SBG 3:43
एवं बुद्धेः परं बुद्ध्वा संस्तभ्यात्मानमात्मना |
जहि शत्रुं महाबाहो कामरूपं दुरासदम् || ३ ४३ ||
evam buddheh param buddhvaa
samsta-bhyaat-maana-maatmanaa
jahi shatrum mahaa-baaho
kaama ruupam duraasadam (SBG 3:43)

Thus, O mighty-armed one, having recognized the immortal SELF as being superior to the intellect and having strengthened yourself by yourSelf, kill the invincible enemy in the form of desire.

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KILL IT RIGHT IN THE BEGINNING! SBG 3:40 and 3:41 #shorts 16

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Shlokas SBG 3:40 and 3:41

#shorts

SBG 3:40
इन्द्रियाणि मनो बुद्धिरस्याधिष्ठानमुच्यते |
एतैर्विमोहयत्येष ज्ञानमावृत्य देहिनम् || ३ ४० ||
indriyaaNi mano buddhir-
asyaadhist-haa-namuchyate
etair-vimohayat-yesha-
jnaana-maavrtya dehinam (SBG 3:40)

The senses, the mind and the intelligence are called the seats of lust. They shroud the power of discrimination and knowledge and delude the embodied Self.
——————————————————–
SBG 3:41
तस्मात्त्वमिन्द्रियाण्यादौ नियम्य भरतर्षभ |
पाप्मानं प्रजहि ह्येनं ज्ञानविज्ञाननाशनम् || ३ ४१ ||
tasmaa-tvamindri-yaaNyaadau
niyamya bharatar-shabha
paap-maanam prajahi hyenam
gnyaana-vignyaana-naashanam (SBG 3:41)

Therefore, control the senses right in the beginning, O Arjuna, and kill the thing that destroys knowledge and the realisation of the Self.

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MAN’S GREATEST ENEMY? SBG 3:36 and 3:37 #shorts 15

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Shlokas SBG 3:36 and 3:37

3:36
अर्जुन उवाच |
अथ केन प्रयुक्तोऽयं पापं चरति पूरुषः |
अनिच्छन्नपि वार्ष्णेय बलादिव नियोजितः || ३ ३६ ||
arjuna uvaacha
atha kena prayuktho ‘yam
paapam charathi puurushaha
anicchannapi vaarshNeya
balaadiva niyojitaha (SBG 3:36)

Arjuna said:
What prompts a man to perform sinful deeds, O descendant of Vrshni? Why does he commit such acts even without desiring to do them, as if he were forced?
—————————————————–
3:37
श्रीभगवानुवाच |
काम एष क्रोध एष रजोगुणसमुद्भवः |
महाशनो महापाप्मा विद्ध्येनमिह वैरिणम् || ३ ३७ ||
sri bhagavaan uvaacha
kaama esha krodha esha
rajo-guNa-samud-bhavaha
mahaashano mahaa paapmaa
viddhyena-miha vairiNam (SBG 3:37)

Shri Bhagavan Krishna said:
Lust and anger are born out of the material nature called Rajoguna, which is insatiable and prompts man to commit sin. You must know that this is the greatest enemy in a man’s spiritual life.

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1. SOCIAL RESPONSIBILITY. 2. BIRTH OF TRADITIONS SBG 3:20 and 3:21 #shorts 14

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Shlokas SBG 3:20 and 3:21

SBG 3:20
कर्मणैव हि संसिद्धिमास्थिता जनकादयः |
लोकसंग्रहमेवापि संपश्यन्कर्तुमर्हसि || ३ २० ||
karmaNaiva hi samsiddhim–
aasthithaa janakaa-dayaha
loka-sangraha-mevaapi
sampashyan-kartu-marhasi (SBG 3:20)

Even Janaka and other kings attained perfection through action. Your actions should be for the benefit of the world.
————————————————
SBG 3:21
यद्यदाचरति श्रेष्ठस्तत्तदेवेतरो जनः |
स यत्प्रमाणं कुरुते लोकस्तदनुवर्तते || ३ २१ ||
yadhyadaa-charathi shresht-has-
thattha-devetaro janaha
sa yat-pramaaNam kurute
lokastha-dhanu-varthathe (SBG 3:21)

Whatever or whichever action an important person does, others follow him and emulate him. What he does becomes a standard for the others.

Don’t just do things because others are doing them! Ask questions. Research. Reflect. Rationalise.

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THE ULTIMATE STATE OF MIND. SBG 2:71 and 2:72 #shorts 13

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Shlokas SBG 2:62 and 2:63

SBG 2:71
विहाय कामान्यः सर्वान्पुमांश्चरति निःस्पृहः |
निर्ममो निरहङ्कारः स शान्तिमधिगच्छति || २ ७१ ||
vihaaya kaamaan-yaha sarvaan-
pumaamsh-charati nihspruhaha
nirmamo nirahankaaraha
sa shaanti madhigacchati (SBG 2:71)
The person, who has renounced attachment to all sense objects, lives with no sense of ownership, and he is free from false pride, thus attaining peace.
—————————————————————————-
SBG 2:72
एषा ब्राह्मी स्थितिः पार्थ नैनां प्राप्य विमुह्यति |
स्थित्वास्यामन्तकालेऽपि ब्रह्मनिर्वाणमृच्छति || २ ७२ ||
esha braahmi sthitihi paartha
nainaam praapya vimuhyati
sthitvaa-syaamanta-kaale ‘pi
brahma-nirvaNa-mrcchati (SBG 2:72)
This spiritual state or the Braahmi state, O Partha, removes confusion from the mind. This state of mind of a person, at the time of death, helps one attain Nirvaana in the Supreme Brahman.

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BEWARE OF TEMPTATIONS AND ATTRACTIONS! THEY CAN LEAD TO SELF-DESTRUCTION. SBG 2:62 and 2:63 #shorts 12

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Shlokas SBG 2:62 and 2:63

SBG 2:62 + 2:63
ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते |
सङ्गात्संजायते कामः कामात्क्रोधोऽभिजायते || २ ६२ ||
dhyaayato vishayaan-pumsaha
sangas-teshu-pajaayate
sangaat-sanjaayate kaamaha
kaamaat-krodho ‘bhijaayate (SBG 2:62)
A person who thinks of sense objects develops an attachment for them. From this attachment, desires are born and from desires, anger is born.
2:63
क्रोधाद्भवति संमोहः संमोहात्स्मृतिविभ्रमः |
स्मृतिभ्रंशाद् बुद्धिनाशो बुद्धिनाशात्प्रणश्यति || २ ६३ ||
krodhaad-bhavati sammohaha
sammohaat-smrti-vibhramaha
smrti-bhramshaad buddhi-naasho
buddhi-naashaat-praNashyati (SBG 2:63)
Anger gives birth to delusion and this delusion results in confusion of memory. When memory is confused, intelligence is destroyed, and from the destruction of intelligence, the person perishes.

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BEWARE OF THE SENSES – THEY CAN LEAD ANYONE ASTRAY. SBG 2:56 and 2:60 #shorts 11

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Shlokas SBG 2:56 and 2:60

SBG 2:56
दुःखेष्वनुद्विग्नमनाः सुखेषु विगतस्पृहः |
वीतरागभयक्रोधः स्थितधीर्मुनिरुच्यते || २ ५६ ||
duhkheshva-nudvigna-manaaha
sukheshu viga-thasprhaha
viita-raaga-bhaya krodhaha
sthita-dhiir-munir-uchyate (SBG 2:56)

He who is not agitated or disturbed despite the threefold miseries, is also not euphoric when he has comforts and is free from attachment, fear and anger, is a sage with a steady mind.

SBG 2:60
यततो ह्यपि कौन्तेय पुरुषस्य विपश्चितः |
इन्द्रियाणि प्रमाथीनि हरन्ति प्रसभं मनः || २ ६० ||
yatato hyapi kaunteya
purushasya vipash-chitaha
indriyaaNi pramaathiini
haranti prasabham manaha (SBG 2:60)
The senses, which are so strong, O son of Kunti, can forcibly lead astray even the mind of the wisest person.

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STITHAPRAGNYA – ONE WITH STEADY CONSCIOUSNESS. SBG 2:54 and 2:55 #shorts 10

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Shlokas SBG 2:54 and 2:55

SBG 2:54
अर्जुन उवाच |
स्थितप्रज्ञस्य का भाषा समाधिस्थस्य केशव |
स्थितधीः किं प्रभाषेत किमासीत व्रजेत किम् || २ ५४ ||
arjuna uvaacha
sthita-pragnyasya kaa bhaashaa
samaadhi-sthasya keshava
sthithadhiihi kim prabhaa-shetha
kimaasiitha vrajeta kim (SBG 2:54)
Arjuna said:
What is a man, O Keshava (Bhagavan Krishna), who is steady in Samaadhi or Self realisation called? How does such a man talk? How does he sit and how does he walk?
————————————————————————
SBG 2:55
श्रीभगवानुवाच |
प्रजहाति यदा कामान्सर्वान्पार्थ मनोगतान् |
आत्मन्येवात्मना तुष्टः स्थितप्रज्ञस्तदोच्यते || २ ५५ ||
sri bhagavaan uvaacha
prajahaathi yadaa kaamaan-
sarvaan-paartha mano gathaan
aathmanye-vaathmanaa thushtaha
sthita-pragnyas-tadhochyate (SBG 2:55)
Shree Bhagavan Krishna said:
One who is free from all desires that enter the mind, O Partha (Arjuna), and is fully satisfied with his mind fixed in the pure state of the Atma, is called a ‘Stithapragnya’ or a man of steady consciousness.

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MENTAL EQUANIMITY AND YOGA SBG 2:48 and 2:49 #shorts 09

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Shlokas SBG 2:48 and 2:49

2:48
योगस्थः कुरु कर्माणि सङ्गं त्यक्त्वा धनंजय |
सिद्ध्यसिद्ध्योः समो भूत्वा समत्वं योग उच्यते || २ ४८ ||
yogasthaha kuru karmaaNi
sangam thyakthvaa dhananjaya
siddhya siddhyoho samo bhuutvaa
samatvam yoga uchyathe (SBG 2:48)
You have to be established in Yoga, O Arjuna. You have to do your duty without any attachment to its success or to its failure. This kind of an equanimity is known as Yoga.
————————————————————————
2:49
दूरेण ह्यवरं कर्म बुद्धियोगाद्धनंजय |
बुद्धौ शरणमन्विच्छ कृपणाः फलहेतवः || २ ४९ ||
duureNa hyavaram karma
buddhi yogaad-dhananjaya
buddhau sharaNa-man-viccha
krpaNaaha phala-hetavaha (SBG 2:49)
Work done which is prompted by desire is much lower than work done through wisdom, O Dhananjaya. Those who perform actions with a selfish motive or for gains remain disappointed. However, those who practise Karmayoga are free from disappointments and sorrows because they have a balanced mind and are not worried about the results.

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FOCUS, DETERMINATION, & SELFLESS WORK. SBG 2:41 and 2:47 #shorts 08

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Shlokas SBG 2:41 and 2:47

SBG 2:41
व्यवसायात्मिका बुद्धिरेकेह कुरुनन्दन |
बहुशाखा ह्यनन्ताश्च बुद्धयोऽव्यवसायिनाम् || २ ४१ ||
vyavasaa-yaatmikaa buddhir-
ekeha kuru-nandana
bahu-shaakhaa hya-nantaas-cha
buddhayo ‘vyavasaa-yinaam (SBG 2:41)
In this path, O descendant of the Kurus (Arjuna) there is a single point of focus and determination. The thoughts of the undecided are branched and are infinite.

SBG 2:47
कर्मण्येवाधिकारस्ते मा फलेषु कदाचन |
मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि || २ ४७ ||
karmaNye vaadhikaras te
maa phaleshu kadaachana
maa-karma-phala-hetur-bhuur-
maa te sango ‘stva karmaNi (SBG 2:47)
You only have the right to work but never to claim its results. The results of your actions should never be your motive but at the same time, you should not be attached to inaction.

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Give it your best! Gain or loss – either way, you will win! SBG 2:37 and 2:38 #shorts 07

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Shlokas SBG 2:37 and 2:38

SBG 2:37
हतो वा प्राप्स्यसि स्वर्गं जित्वा वा भोक्ष्यसे महीम् |
तस्मादुत्तिष्ठ कौन्तेय युद्धाय कृतनिश्चयः || २ ३७ ||
hatho va praapsyasi svargam
jitvaa vaa bhokshyase mahim
tasmaa-duttist-ha kaunteya
yuddhaaya krta nischayaha (SBG 2:37)
Either you will be killed in the battle, and you will attain the celestial abodes or, you will win this battle and enjoy the kingdom on earth. Therefore, arise and fight with resolution.
————————————————————————
SBG 2:38
सुखदुःखे समे कृत्वा लाभालाभौ जयाजयौ |
ततो युद्धाय युज्यस्व नैवं पापमवाप्स्यसि || २ ३८ ||
sukhaduh-khe same krtvaa
laabhaa-laabhau jayaa-jayau
thatho yuddhaaya yujyasva
naivam paapam-avaapsyasi (SBG 2:38)
Fight the battle treating alike pleasure and pain, gain and loss as well as victory and defeat. By doing so, you will not sin.

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Do not be a Quitter! SBG 2:31 and 2:33 #shorts 06

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Shlokas SBG 2:31 and 2:33

SBG 2:31

स्वधर्ममपि चावेक्ष्य न विकम्पितुमर्हसि |

धर्म्याद्धि युद्धाच्छ्रेयोऽन्यत्क्षत्रियस्य न विद्यते || २ ३१ ||

svadharma-mapi chaavekshya

na vikampitu-marhasi

dharmyaaddhi yuddhaach reyo ‘nyat-

kshatriyasya na vidhyate (SBG 2:31)

Considering your duty as a Kshatriya, you should not falter, as there is no greater work for you than a battle which protects Dharma (righteousness).

SBG 2:33

अथ चेत्त्वमिमं धर्म्यं संग्रामं न करिष्यसि |

ततः स्वधर्मं कीर्तिं च हित्वा पापमवाप्स्यसि || २ ३३ ||

atha chettva-mimam dharmyam

sangraamam na karishyasi

tatah svadharmam kiirtim cha

hitvaa paapam-avaapsyasi (SBG 2:33)

If you don’t fight this battle of Dharma (righteousness), you will be a sinner by failing in your duty, and it will cause the loss of your standing as a warrior.

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Do not be a Quitter! SBG 2:31 and 2:33 #shorts 06

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Shlokas SBG 2:31 and 2:33

SBG 2:31

स्वधर्ममपि चावेक्ष्य न विकम्पितुमर्हसि |

धर्म्याद्धि युद्धाच्छ्रेयोऽन्यत्क्षत्रियस्य न विद्यते || २ ३१ ||

svadharma-mapi chaavekshya

na vikampitu-marhasi

dharmyaaddhi yuddhaach reyo ‘nyat-

kshatriyasya na vidhyate (SBG 2:31)

Considering your duty as a Kshatriya, you should not falter, as there is no greater work for you than a battle which protects Dharma (righteousness).

SBG 2:33

अथ चेत्त्वमिमं धर्म्यं संग्रामं न करिष्यसि |

ततः स्वधर्मं कीर्तिं च हित्वा पापमवाप्स्यसि || २ ३३ ||

atha chettva-mimam dharmyam

sangraamam na karishyasi

tatah svadharmam kiirtim cha

hitvaa paapa-mavaapsyasi (SBG 2:33)

If you don’t fight this battle of Dharma (righteousness), you will be a sinner by failing in your duty, and it will cause the loss of your standing as a warrior.

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The Atman cannot be destroyed. Of what are you afraid? SBG 2:23 and 2:24 #shorts 05

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Shlokas SBG 2:23 and 2:24

SBG 2:23
नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः |
न चैनं क्लेदयन्त्यापो न शोषयति मारुतः || २ २३ ||
nainam chindanti shastraaNi
nainam dahati paavakaha
na chainam kledayanty-aapo
na shoshayati maarutaha (SBG 2:23)
The soul cannot be cut by weapons, it can’t be burned by fire, water cannot wet it nor can wind dry it.
————————————————————————
SBG 2:24
अच्छेद्योऽयमदाह्योऽयमक्लेद्योऽशोष्य एव च |
नित्यः सर्वगतः स्थाणुरचलोऽयं सनातनः || २ २४ ||
acchedyo ‘yama daahyo ‘yam
akledyo ‘shoshya eva cha
nityaha sarva gatah sthaaNur-
achalo ‘yam sanaatanaha (SBG 2:24)
The soul or the Self is indeed incombustible, it cannot be cut, nor moistened nor dried. It is eternal and it has been there forever.

The Atman NEVER DIES – is All-pervading and Indestructible. SBG 2:17. 2:20 #shorts 04

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Shlokas SBG 2:17 and 2:20

SBG 2:17
अविनाशि तु तद्विद्धि येन सर्वमिदं ततम् |
विनाशमव्ययस्यास्य न कश्चित्कर्तुमर्हति || २ १७ ||
avinaashi tu tadviddhi
yena sarva midam tatam
vinaasham-avyayas-yaasya
na kash-chit kartu marhati (SBG 2:17)

You must know that, that which pervades the body can never be destroyed. The soul is indestructible and imperishable.

SBG 2:20
न जायते म्रियते वा कदाचिन्
नायं भूत्वा भविता वा न भूयः |
अजो नित्यः शाश्वतोऽयं पुराणो
न हन्यते हन्यमाने शरीरे || २ २० ||
na jaayate mriyate vaa kadaachin
naayam bhutva bhavitaa vaa na bhuuyaha
ajo nityaha shaashvato ‘yam puraaNo
na hanyate hanyamaane shariire (SBG 2:20)


The Self is never born, nor does it die at any time. It does not come into existence by being born. The Self is constant. It is not killed when the body dies.

Nothing is permanent. Not even troubles and challenges. SBG 2:12. 2:14 #shorts 03

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Shlokas SBG 2:12 and 2:14

1. THE ATMAN HAS ALWAYS EXISTED.

2. LEARN TO ENDURE. EVERYTHING CHANGES.

2:12
नत्वेवाहं जातु नासं न त्वं नेमे जनाधिपाः |
न चैव न भविष्यामः सर्वे वयमतः परम् || २ १२ ||
na tvevaaham jaatu naasam
na tvam neme janaadhi-paaha
na chaiva na bhavishyaa-maha
sarve vayam-ataha param (SBG 2:12)
There was never a time when I did not exist, nor you, nor all these kings. We will also never cease to exist.
—————————————————————————-
2:14
मात्रास्पर्शास्तु कौन्तेय शीतोष्णसुखदुःखदाः |
आगमापायिनोऽनित्यास्तांस्तितिक्षस्व भारत || २ १४ ||
maatra-sparshaas-tu kaunteya
sheetoshNa-sukhad-duhkhadaaha
aagamaa-paayino -‘nityaas-
taam-sthithikshasva-bhaarata (SBG 2:14)
O son of Kunti, transitory perceptions such as happiness and sadness arise from the contact of the senses with sense objects. Like the heat and cold in summer and winter, they too come and go. They are temporary, so learn to endure them.

100 SBG Shlokas – One a day – 100 of 100

27.08.2022

Section 7/7

Shloka 100/100

7. The Quintessence – Internalising Krishna’s Gitopadesha

THE FINAL SHLOKA OF THE SBG – THE ULTIMATE PRINCIPLE FOR IDEAL LIVING

100.

यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः |
तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम || १८ ७८ ||
yatra yogesh-varaha krishNo
yatra paartho dhanur-dharaha
tatra shreer-vijayo bhootir-
dhruvaa neetir-matir-mama
(SBG 18:78)
Wherever there is Krishna, the Master of Yoga; wherever there is Arjuna, the supreme archer; there is bound to be prosperity, happiness, victory and righteousness. This is my opinion. (SBG 18:78)

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100 SBG Shlokas – One a day – 99 of 100

24.08.2022

Section 7/7

Shloka 99/100

7. The Quintessence – Internalising Krishna’s Gitopadesha

THE DIVINE BLISS EXPERIENCED BY SANJAYA/ SOME ANALOGI§ES USED IN THE SBG

99.
संजय उवाच |
इत्यहं वासुदेवस्य पार्थस्य च महात्मनः |
संवादमिममश्रौषमद्भुतं रोमहर्षणम् || १८ ७४ ||
Sanjaya Uvaacha:
ityaham vaasu-devasya
paarthasya cha mahaat manaha
samvaadam-imam-ashrausham-
adbhutam roma-harshaNam
(SBG 18:74)
Sanjaya said:
I have thus heard this wonderful dialogue between Vaasudeva, and the great-hearted Partha. The message is so wonderful that my hair is standing on end. (SBG 18:74)

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100 SBG Shlokas – One a day – 97-98 of 100

20.08.2022

Section 7/7

Shloka 97-98/100

7. The Quintessence – Internalising Krishna’s Gitopadesha

WHAT IS TRUE BHAKTI AND DEVOTIONAL SERVICE?

97.
कच्चिदेतच्छ्रुतं पार्थ त्वयैकाग्रेण चेतसा |
कच्चिदज्ञानसंमोहः प्रनष्टस्ते धनंजय || १८ ७२ ||
kacchid-etacchrutam paartha
tvayai-kaagreNa chetasaa
kacchid-ajnaana-sammohaha
pranash-taste dhananjaya
(SBG 18:72)
Have you heard this with undivided attention, O Arjuna? Has your delusion due to ignorance been dispelled, O Dhananjaya? (SBG 18:72)
——————————
98.
अर्जुन उवाच |
नष्टो मोहः स्मृतिर्लब्धा त्वत्प्रसादान्मयाऽच्युत |
स्थितोऽस्मि गतसंदेहः करिष्ये वचनं तव || १८ ७३ ||
Arjuna uvaacha:
nashto mohah smritir-labdhaa
tvat-prasaadaan-mayaachyuta
sthito’smi gata-sandehaha
karishye vachanam tava
(SBG 18:73)
Arjuna said:
O Krishna the Perfect One! My delusion has been destroyed, and I have regained my memory by Your Grace. I am firm and free from doubts. I will act according to Your word. (SBG 18:73)

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100 SBG Shlokas – One a day – 96 of 100

18.08.2022

Section 7/7

Shloka 96/100

7. The Quintessence – Internalising Krishna’s Gitopadesha

WHAT IS TRUE BHAKTI AND DEVOTIONAL SERVICE?

य इदं परमं गुह्यं मद्भक्तेष्वभिधास्यति |
भक्तिं मयि परां कृत्वा मामेवैष्यत्यसंशयः || १८ ६८ ||
ya idam paramam guhyam
madbhaktesh-vabhidhaa-syati
bhaktim mayi paraam krutvaa
maame-vaishya-tyasam-shayaha
(SBG 18: 68)
The one who expounds this confidential Supreme Knowledge to My devotees, has the greatest form of love for Me and offers to Me the highest form of service. Such a person shall undoubtedly come unto Me. (SBG 18:68)

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100 SBG Shlokas – One a day – 95 of 100

14.08.2022

Section 7/7

Shloka 95/100

7. The Quintessence – Internalising Krishna’s Gitopadesha

TOTAL FREEDOM – THINK, REFLECT, AND DO WHAT YOU WISH TO DO

इति ते ज्ञानमाख्यातं गुह्याद्गुह्यतरं मया |
विमृश्यैतदशेषेण यथेच्छसि तथा कुरु || १८ ६३ ||
iti te jnaana-maakhyaatam
guhyaad-guhyataram mayaa
vim-rushyaita-dashesheNa
yathe-cchasi tathaa kuru
(SBG 18:63)
I have taught you the secret wisdom which is deeper than all that is confidential and profound. Reflect fully on what I have declared to you, and do what you wish to do. (SBG 18:63)

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100 SBG Shlokas – One a day – 94 of 100

08.08.2022

Section 7/7

Shloka 94/100

7. The Quintessence – Internalising Krishna’s Gitopadesha

WHERE IS THE ‘SOUL’ LOCATED?

समं सर्वेषु भूतेषु तिष्ठन्तं परमेश्वरम् |
विनश्यत्स्वविनश्यन्तं यः पश्यति स पश्यति || १३ २७ ||
samam sarveshu bhooteshu
tisht-hantam parameshvaram
vinashyatsva-vinashyantam
yah pashyati sa pashyati
(SBG 13:27)
The person who truly sees is the one who sees the Supreme Soul or Supreme Bhagavan, existing equally in all beings – the unperishing within the perishing. (SBG 13:27 (13:28))

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100 SBG Shlokas – One a day – 93 of 100

06.08.2022

Section 7/7

Shloka 93/100

7. The Quintessence – Internalising Krishna’s Gitopadesha

REASON AND LOGIC

ऋषिभिर्बहुधा गीतं छन्दोभिर्विविधैः पृथक् |
ब्रह्मसूत्रपदैश्चैव हेतुमद्भिर्विनिश्चितैः || १३ ४ ||
rishibhir-bahudhaa geetam
cchandho-bhirvi-vidhaih pruthak
brahma-sootra-padaish-chaiva
hetu-madbhir-vinish-chitaihi
(SBG 13:04)
Great sages have sung in various ways the absolute truth about the field and the knower of the field The truth has been stated in Vedic hymns and have been described in the Brahma Sutras through reason and logic with unambiguous evidence. (SBG 13:04 (13.5))

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